the wrathful dove

I often read the website ZNet. It is a great daily source of articles coming from a perspective that is critical of the media and the establishment. A lot of the content of the site reflects an anarchist viewpoint and promotes the idea of participatory economics. It’s a good site and I recommend it as a daily news stop along with Antiwar.com (which comes from a Libertarian party perspective but is nevertheless a great source of information).

Today, I was browsing ZNet when an article on abortion from the neo-liberal magazine The New Republic caught my eye. The article by Princeton feminist scholar Christine Stansell was entitled “A Lost History of Abortion”, and despite my better instincts, I clicked on the article and started to read it. That is until Ms. Stansell decided to play her hand and use language manipulation from almost the get-go. In the second paragraph, she refers to those who oppose abortions as “the anti-choice movement”.

And that just irritates me to the extreme. Read more

Way back in February, my good friend Jason ran across the following quote from Shakespeare:

Thou wilt be as valiant as the wrathful dove or most magnanimous mouse.

-Spoken by Falstaff in Henry IV, part 2

He thought the phrase the wrathful dove fit perfectly for my blog, and I quite agreed!

After many weeks of procrastination, I’ve finally taken the time to update the site with a new logo and its new name. Thanks go out to the authors of the excellent Christian anarchist website Jesus Radicals whose logo featuring the raised fist with a nail through the wrist inspired me when I was designing the blog’s new logo.

I suppose here is as good a place as any for explaining the imagery for those who may not be familiar with all the symbols used in the blog’s logo.

I designed the symbol on the left as a Christian anarcho-communist flag. The color black symbolizes a world without national borders or boundaries that artificially divide the people from one another. The color red symbolizes the blood of comrades and martyrs who have died for humanity and for God. The black flag basis for the design is one of the historical symbols of anarchism. The cross is one of the most recognizable symbols of Christianity and obviously symbolizes Christ’s sacrificial suffering and submission on the cross for all people. The hammer and sickle is a sign of communism. It represents the unity of the workers and common people of the world via overlapping symbols for agricultural workers (sickle) and industrial workers (hammer). Taken altogether, I find it a beautiful symbol of a world of solidarity and unity under the loving Kingdom of Christ.

The symbol on the right combines the raised fist which has been used by various leftist movements over the years as a salute and a symbol of solidarity. The addition of the nail through the wrist brings a Christian dimension to the symbol and for me represents Christ’s unity and suffering with his people as they struggle to live lives that reflect the values and reality of his Kingdom. I added an olive branch clutched in the fist to emphasize the pacifism and non-violence that I embrace and believe an integral part of my faith and politics.

As an anarchist, I have extremely mixed feelings about participation in bourgeoisie elections. Reading the excellent A People’s History of the United States by Howard Zinn, one gets a deep sense that real political change almost always occurs through direct action taken by the people rather than through participating in elections and appealing to politicians in hopes that they will listen to the people instead of their backers in big business.

That is why historically many if not most anarchists have been opposed to voting. The argument is that participating in the election rat race with sacrifices of time, energy, and money in the hopes of getting a candidate elected who will then bring about change once in office is usually a doomed effort that ultimately results in little more than draining people of energy and enthusiasm that they could have instead devoted to organizing and direct action. I can understand this position, and I have felt some of the effects that it predicts first hand.

Despite these experiences and despite the risks of losing sight of the true battlefield within our hearts and out in the streets and halls of society, we cannot completely shun elections, for they can sometimes (though not often) prove beneficial to the cause of human freedom and progress. Read more